суббота, мая 14, 2011
Paranormal Activity* (USA, 2007)
пятница, мая 13, 2011
Ма? Кама? Лама?
(Голосом А. Ворошилова) Против знатоков играют В. и Ч. из Кфар-Сабы.
“Сегодня подбирали кирпичи для прихожей. Продавщица предложила телефоны двух мастеров по укладке. Одного зовут Слава, второго Имад*.
Внимание вопрос: Кому из них мы позвоним?”
Время пошло … иииииго-гоооооо!
* Что? Сколько? Зачем?
* * арабское имя
четверг, мая 12, 2011
Декаденс
среда, мая 11, 2011
Highway to Hell?
Париж, Винница (эксклюзив)
Three basic ways
(…) we have to remember that self-esteem is not at first a symbolic problem but an active, organismic one. It takes root in the elemental physical experience of the infant, when his experience gives him a confident narcissism, a sense of invulnerability. High self-esteem means such a sense of invulnerability, and one gets it in three basic ways. It derives first from the power of the other – from the mother when she is a dependable support and does not interfere too much with the child’s own activity and from a strong father with whom the child can identify. The second source of power to overcome vulnerability is one we have mentioned, the secure possession of one’s own body as a safe locus under one’s control. We see that this security can be weakened by traumas, as well as by the quality of the early family environment. A third way one obtains power is of course from the cultural causa-sui project, the symbols and dramatizations of our transcendence of animal vulnerability.
E. Becker, p. 229